Tag: Worship

The Devil’s Discord

Worship in the Word and Witness

I. Reasons Why We Praise – 33:1-5

A. Because it is fitting – vv 1-3

     1. With our voices – vv 1 & 3

     2. With instruments skillfully – vv 2&3

     3. With a new song – v 3

B. Because He is faithful – vv 4-5

I wrote last time about being sincere and mindful of how we approach worship. Specifically, that part of worship when we gather and sing to the Lord. This is the only type of praise that is “fitting.” Verse 2 continues with the exhortation that praise is not only for the voice, but we can also praise God with musical instruments. If you study church history, you will find that this has been a point of contention down the ages, with some advocating for accapella singing only and condemning instruments in worship as worldly and unscriptural for New Testament places of worship. That may sound strange to many today who have grown up in places where instruments have always accompanied the worship experience. Except for a few denominations, which reject the use of instruments in their formal time of worship, most will have at least a piano (a stringed instrument!) in their worship.

I have been in both types of services, and both are “beautiful” (v. 1 CSB). Sometimes there are no instruments available, except the human voice. I believe that arguing over instruments vs no instruments is about the same as arguing over “how many angels can dance on the head of a pin?” (which begs the question, why are they on the head of a pin in the first place? Don’t they have better things to do?😂 And then there are the anti-dancers to contend with too 🤫).

Even amongst those who use instruments, there are battles over the use of traditional instruments such as pianos, organs, and/or guitars vs. the electrically amplified and percussion instruments. The traditionalists will argue that the latter are “worldly,” forgetting or unaware that at one time or another, their instruments of choice were considered worldly as well. The amplified crowd usually argues that traditional instruments are boring and fit for a funeral. Verses taken out of context are often thrown at each other. When believers seek biblical justification for their musical preferences, they risk creating unnecessary division among God’s people—a discord orchestrated by the devil that stands in stark contrast to the harmony God desires for His church.

Brothers and sisters, whatever setting we find ourselves in, let us worship rather than judge each other. Let not taste and preference keep us from lifting our voices to the Lord. I’m sure I will get some pushback on this. Be that as it may, let us not judge by appearance and preference, but by whether it is conducive to our worship.

This is where the problem lies for many who say they can’t worship when the music is loud or too traditional. I’m sure if we were transported back to when Psalm 33 was sung or shouted, we would be uncomfortable as well and complain it’s too loud or weird. Let us be charitable with each other. I thank the Lord that I am comfortable, whether it be accapella or with instruments, traditional (which was “modern” at one time) or contemporary (which may be viewed as “old” someday). Let us not be like the world, which argues over which decade has the best music and looks with disdain on the music others like. Let each worship where they feel most comfortable, without rejecting either preference.

The “old” hymns are full of deep theological teachings that the church needs to learn, sing, and never forget. And “contemporary” songs can lift us, as it were, to the throne of God. Both styles should seek to accomplish both. Many songs in both “styles” have their share of fluffy or unorthodox lyrics. Shouldn’t depth and height be the focus when composing a song or choosing the songs we sing in our worship services? Is it understandable, biblically based, God-centered, not so much us-centered, is it being played skillfully (does it enhance our praise and display a God-given talent)? And do not reject a hymn just because someone has set it to a modern musical style. Rejoice that the rich lyrics of many old hymns are edifying a new generation. If they add a new chorus to it, don’t get angry; the hymns aren’t inspired like Scripture is, so it isn’t blasphemy to add to them as long as the addition accords with Scripture.

I did not intend to go down this road when I started. I was going to make a brief mention of the instruments we read of in verse 2 and move on. I originally intended to explore the meaning of the phrase “new song” in verse 3. That will have to wait until next time, unless another “rabbit” runs across my path that I want to chase 🏃‍➡️🐰😄.

Worship in Promise, Poem, Prayer, and Praise

  The Song Remains the Same

Though circumstances change

And the sunny days grow dim

The Song remains the same

As we abide in Him

Things we own go up in flames

Jobs we hold may cease

The Song remains the same

He gives us abiding peace

Christ is the Song of the Ages

The true Song that never ends

The Song with infinite pages

Above all others, transcends

Come join the Song of celebration

Dance, laugh, and lift your voice

Join this happy delegation

Make a joyful noise!

God of Light and God of Glory

The overwhelming darkness

In the middle of my night

Is shattered by the presence

Of Your all surrounding light

The darkness of discouragement

Which shadows my every day

Dissolves in joyful gladness

When Your glory’s on display

The haunting tune of discord

That fills my aching soul

Becomes a beautiful melody

When Your Spirit’s in control

God of light and God of glory

Sing Your Song through me

And let me gladly disappear

So Christ is who they see

A Song of Testimony

Verse 1:

Faithful and good, righteous and just

Merciful, mighty, One we can trust

Cherished by Him who made us from dust

A refuge, a shelter from the enemy’s thrusts

Chorus:

He’s my LORD and my God

He’s my Savior and my Rock

A mighty fortress

His foes, He withstands

By loving and loyal

Omnipotent hands

Verse 2:

Provider and Guider, trusted and true

Defender, Redeemer, no other like You

Rescues from evil, the wicked should spew

To You, my Deliverer, all glory is due

Chorus:

He’s my LORD and my God

He’s my Savior and my Rock

A mighty fortress

His foes, He withstands

By loving and loyal

Omnipotent hands

All these poems and this song are from my book “The Pain and the Glory.”

If you want to order it, make sure you check the place it will be delivered. It may be set up to be delivered to me, since I have Amazon subscriptions, so I can’t remove it. Here’s the link:

https://www.amazon.com/s?k=The+Pain+and+the+Glory

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Notes & Quotes

Here is a remarkable fact, that the only singing in the Bible is in connection with Redemption. Even angels are never said to sing: “Praising God and saying,” not singing. “And they (redeemed men and women) sang a new song, and no man could learn that song save … they that were redeemed” (Rev. 5:9; 14:3)

Smith, J., & Lee, R. (1971). Handfuls on Purpose for Christian Workers and Bible Students, Series I–XIII (five-volume edition, Vol. 11, p. 267). William B. Eerdmans Publishing Company.

What is the sacrifice of God? Perhaps we are at the present moment offering sacrifice on the altar of God, when we praise God; for the Psalm teacheth us, in these words:* The sacrifice of praise shall glorify Me: and there is the way, where I will shew the salvation of God.

* Ps. 50:23.

Augustine of Hippo. (1847–1857). Expositions on the Book of Psalms: Psalms 1–150 (Vol. 4, pp. 388–389). F. and J. Rivington; John Henry Parker.

God’s presence begets singing and thanksgiving, while the absence of God from our congregations is the death of song, or, which amounts to the same, makes the singing lifeless, cold and formal. His conscious presence in our churches would bring back the days of praise and would restore the full chorus of song.

Bounds, E. (2003). Complete Works of E. M. Bounds. WORDsearch.

Where grace abounds, song abounds. When God is in the heart, heaven is present and melody is there, and the lips overflow out of the abundance of the heart. This is as true in the private life of the believer as it is so in the congregations of the saints. The decay of singing, the dying down and out of the spirit of praise in song, means the decline of grace in the heart and the absence of God’s presence from the people.

The main design of all singing is for God’s ear and to attract His attention and to please Him. It is “to the Lord,” for His glory, and to His honour. Certainly it is not for the glorification of the paid choir, to exalt the wonderful musical powers of the singers, nor is it to draw the people to the church, but it is for the glory of God and the good of the souls of the congregation.

Bounds, E. (2003). Complete Works of E. M. Bounds. WORDsearch.

“We sing praise songs in church, but do we truly praise?”

Worship inthe Word

I. Reasons Why We Praise – 33:1-5

A. Because it is fitting – vv 1-3

B. Because He is faithful – vv 4-5

In my previous blog, I said this:

We could start by discussing whether the NIV’s translation of the Hebrew word rānah as “sing joyfully” is correct. Other versions translate it as “rejoice” (which conveys the emotion but not the method) or “shout” (which conveys the method, but not the emotion). But that discussion can come later.

I want to look at that issue right now. I looked up the words in the first three verses related to praise, and made a little chart.                                                                                                     

VerseStrongs #HebrewNIVESVNLTKJV
1a7442ranansing Joyfullyshout for joyshout for joyrejoice
1b8416tehillahpraisepraisepraisepraise
23034yadahpraisegive thankspraisepraise
3a7891shyirsingsingsingsing
3b8643teruw`ahshoutloud shoutsing with joyloud noise

You can see how each version translates the Hebrew word or words used in each verse. Although the English versions show eight variations, they generally focus on three actions: sing, shout, and praise—with a couple of exceptions. In verse 2, the ESV renders yadah as “give thanks,” while the NIV, NLT, and KJV use “praise.” For verse 3b, the NLT says “sing with joy,” whereas the other translations highlight a sense of loudness. All versions are consistent with one another in only two verses. In verse 1b, each employs the English term “praise,” and in verse 3a, all utilize the term “sing.” Verse 2 is similar; however, the ESV renders yadah differently.1

As you can see, there are five different Hebrew words used in these three verses, but they have been translated eight different ways between all four versions. I’d prefer not to spend too much time thoroughly exploring how these words can be translated. Upon reviewing multiple reference sources regarding each term, it becomes evident that reasonable arguments exist in support of all of them. I have given the Strong’s #s where you can study further if you have that resource, as well as more extensive reference works that also use the Strong’s numbering system.2

Many of you are scratching your heads by now. Why go to all this trouble? After all, when you boil it down, they are all conveying the same message. Praise should be joyous and often coupled with gusto (i.e., “shout” or “loud”). However, Psalm 33:1-3 should not be used as a prooftext for how worship should be practised. Rather, we can glean principles to apply in our own time and setting.

Worship inWitness

If praise is “fitting” for the “upright,” then it should be done in a fitting manner. Can one praise without joy in their soul? We must distinguish a praise song from a song sung in praise. The term “praise song” has come to refer to a specific style of song. But even those “praise” songs can be sung mindlessly and without joy. It’s not about style but about sincerity.

Take a well-known hymn, “Holy, Holy, Holy.” Most Christians can probably sing this without a hymnal or on a screen. They have memorized it by heart, but may lack genuine feeling—a heart meant for praise can also be empty of joy. Even when the words come easily, the heart might remain untouched. Sometimes, a heart can echo with ritual yet never awaken to true delight. And if you ask many Christians to name a praise song, this hymn will most likely not make the list, even if you are more “traditional” in your worship service.

Humans have a natural tendency to categorize. However, classifying songs—much like reciting them mechanically—does not necessarily ensure genuine engagement in the manner intended by the composer. It’s common to ask, “What songs did you sing in church today?” with someone replying, “We sang some great praise songs.” Afterward, they may leave feeling they’ve completed everything: attended the service – check, sang praise songs – check, worshipped – check, and listened to the Word preached – check.

A better question we should ask and answer ourselves is, “Did I sing with a sincere heart of joy and thanksgiving?” If the answer is, “not really,” then we cannot say we “sang a lot of praise songs.” Because the external arrangement of notes or words is meaningless, if we have sung only for our personal pleasure and fulfillment, let us instead pursue an internal attitude of joy directed towards our glorious Lord.

There’s still much to discuss, but I will save it for my next journal entry. I hope to deepen my self-reflection regarding praise, as I also need to address the questions raised earlier.

Worship in Promise, Poem, Prayer, and Praise

http://godsbigshow.blogspot.com/2018/06/do-what-lord-say-do-clarence-fountain.html

Why Do I?

Why is it so

To church, I go?

Is it to know?

Is it to grow?

Is it for show?

Why do I praise

With hands upraised?

A heart ablaze?

A mind amazed?

For others to agaze?

Why do I serve

Without reserve?

Grace undeserved?

Grace filled verve?

To be observed?

Without Measure

Triune God,

Fill me with joy in my soul

That I may praise You with gladness

Even when sorrow would have me faint with sadness

Remind me of Your grace and mercy

Tell me again of Your endless loving-kindness

Enlighten the eyes of my heart, remove its blindness

May this prayer not end with a focus on me

Nor on my personal petitions for self-edification and pleasure

But in You be all my glory and praise, my Lord and God, my Savior, my treasure

~ Amen

Holy, Holy, Holy by Reginald Heber (1826) tune “Nicaea,” by John Bacchus Dykes (1861)

  1. Holy, holy, holy! Lord God Almighty!
    Early in the morning our song shall rise to Thee;
    Holy, holy, holy, merciful and mighty!
    God in three Persons, blessed Trinity!
  2. Holy, holy, holy! All the saints adore Thee,
    Casting down their golden crowns around the glassy sea;
    Cherubim and seraphim falling down before Thee,
    Who was, and is, and evermore shall be.
  3. Holy, holy, holy! Though the darkness hide Thee,
    Though the eye of sinful man Thy glory may not see;
    Only Thou art holy; there is none beside Thee,
    Perfect in pow’r, in love, and purity.
  4. Holy, holy, holy! Lord God Almighty!
    All Thy works shall praise Thy Name, in earth, and sky, and sea;
    Holy, holy, holy; merciful and mighty!
    God in three Persons, blessed Trinity!

Lyrics: https://library.timelesstruths.org/music/Holy_Holy_Holy/

Video to sing by: https://youtu.be/zzM9P_Gqw-s

Below are two videos I discovered while looking for a video for Holy, Holy, Holy. They are two videos sung by the same people, but the first one doesn’t have the lyrics shown while singing. The second one does. The first one is great for sitting back, closing your eyes, listening to the lyrics, and perhaps using your imagination. The second is great if you want to see the actual lyrics in English and Hebrew. Just click on them and they will play. This is a long song (over 11 minutes), but it’s worth listening to!

NOTES & QUOTES :

1 The Hebrew word yadah, translated as “Give thanks” by the ESV, conveys both Praise and Thanks. Most reference works available to me prefer to translate it as “praise.” One such resource, after discussing one of the meanings of this word, says: (You can skip down to the highlighted sentence if you are not interested in the technical jargon)

“Second, this verb was predominantly employed to express one’s public proclamation or declaration (confession) of God’s attributes and his works. This concept is at the heart of the meaning of praise. Praise is a confession or declaration of who God is and what he does. This term is most often translated “to thank” in English versions, but such is not really a proper rendering according to Westermann: In the Old Testament… there is as yet no verb that means only “to thank.” Yadah, which is usually translated as “to thank,” is not used in the Old Testament a single time for an expression of thanks between men. Thus, it is clear from the start that this yadah

cannot be equated with our “to thank,” which can be directed equally to God and to man. In those places in the O.T. where our “thank” as something taking place between men is most clearly found, the verb used is

barak, which does not have the primary meaning of “praise” but means “bless.” 

In view of these facts, it is clear that the O.T. does not have our independent concept of thanks. The expression of thanks to God is included in praise, it is a way of praising.” (Westermann, Claus. The Praise of God in the Psalms. Richmond: John Knox Press, 1965, pp, 26-27.) (from Theological Wordbook of the Old Testament. Copyright © 1980 by The Moody Bible Institute of Chicago. All rights reserved. Used by permission.) 

2 I use Logos software, which is an excellent resource. Their software packages can be costly and may be more than you need. They offer online subscriptions that are much more affordable. I have the Max Pro subscription, but they also offer lower-priced options that will probably meet all your needs. https://www.logos.com/configure/subscriptions?trackId=191

Praise is Fitting and Beautiful

Worship in the Word

I. Reasons Why We Praise – 33:1-5

A. Because it is fitting – vv 1-3

B. Because He is faithful – vv 4-5

Not all the reasons, of course, but reasons stated in the first 5 verses of Psalm 33. I say stated, because there are many reasons implied throughout the Psalm. Even the subpoints under the headings aren’t exhaustive or consistent. For example, the subheadings under the first heading covering verses 1-5 need to be expanded on. And as you see, I used alliteration. In contrast, the subheadings under II-IV are not alliterative. But that’s enough clarification and self-criticism.

We could start by discussing whether the NIV’s translation of the Hebrew word rānah as “sing joyfully” is correct. Other versions translate it as “rejoice” (which conveys the emotion but not the method) or “shout” (which conveys the method, but not the emotion). But that discussion can come later.

I want to focus on the Hebrew word nāʾweh, which is translated as “fitting.” If you consult various translations, you will find that you can break them down into two basic adjectives: one that describes its appearance, and the other that describes its appropriateness or suitability. Versions like the CSB (Christian Standard Bible) translate nāʾweh as “beautiful,” which corresponds to the first description (appearance). While others, such as the NIV, render it as “fitting,” which corresponds to the second description (suitability). The KJV uses the word “comely,” a word not used much, if at all, today. It also refers to the attractiveness of a person or activity, though it can, secondarily, mean ‘proper’. The Amplified version incorporates both meanings in its translation of verse one: “praise is becoming and appropriate” – AMP (Amplified). Though the word “becoming” can refer to something that is either attractive or appropriate.

A look at Hebrew dictionaries and lexicons doesn’t shed much light on the matter, since the word is used elsewhere with one or the other meaning in mind. The only other passage in the Psalms faces the same translational variances (see Psalm 147:1 NIV, NASB) . Passages outside the Psalms don’t help either. Some contexts demand that it be translated as lovely or beautiful (E.g., Song of Songs 2:14). In contrast, others require the meaning of fitting or appropriate (e.g., Prov. 17:7). However, in the case of Psalm 33:1, both meanings are possible.

Instead of getting bogged down in the arguments for why it should be translated one way or the other, I am going to say that both meanings are “fitting” for God’s people (“the upright”). That to sing or shout out our praise is both beautiful and appropriate in our worship (“decently and in order,” of course-1 Cor. 14:40). I say “our” in a corporate sense, though private praise is fitting and beautiful too. But here, the psalmist is exhorting the “righteous” (plural in Hebrew) to worship the Lord.

Sing joyfully to the Lord, you righteous – Ps 33:2 NIV (2011)

Many today who claim to be Christians say, “I don’t have to go to church; I can worship at home or out in nature.” Worshipping at home and out in God’s wonderful creation is undoubtedly good, helpful, and edifying. However, Scripture also exhorts us to meet together in shared fellowship.

Worship in Witness

I recently read an article that said Gen Z  and millennials were returning to church. Yet, when you dig into the article, you discover that the average attendance has risen to 1.8 or 1.9 times per month, meaning less than half of the month. And this was contrasted with COVID-19 attendance, during which many churches were shut down. When I was attending Bible College back in the 1970’s, there was the running joke about people attending “Bedside Baptist” or “Parkway Presbyterian.” Many disregard the exhortation in Hebrews not to forsake “the assembling of ourselves together” (Heb 10:25 KJV).

The ESV translates this verse this way:

not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. The Holy Bible: English Standard Version (Heb 10:25). (2025). Crossway Bibles.

Verse 25 serves as the instrumental means to fulfill the exhortation found in verse 24:

And let us consider how to stir up one another to love and good works,

Verse 25 tells us how to accomplish the exhortation given in verse 24. How are we to “stir up one another to love and good works?” The comma at the end of verse 24 in the ESV points to verse 25, which tells us that we do this through our meeting together and “encouraging one another.” But note that there were some whose “habit” was to ignore or avoid joining in their local fellowship of believers, as it is today, sadly.

What is more “befitting” or “beautiful” than when the blood-bought body of Christ comes together and worships the Lord through the preaching of God’s word? Where we sit, as it were, at the feet of Jesus, having chosen the “good part,” “right thing,” or the “best part” (see Luke 10:42).

What is more appropriate or attractive when God’s family joins together in praise?

Praise the Lord! For it is good to sing praises to our God; for it is pleasant, and a song of praise is fitting. Psalm 147:1 ESV

Praising God takes our eyes off our problems and onto the Lord, in whose hands we are held (see John 10:27-30). Who works all things out for His glory and our good (see Rom 8:26-31). Who is both our Sovereign Lord (see Isaiah 46:9-10 and sympathizing Savior (see Hebrews 4:14-16 ESV, NLT).*

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

Hebrews 4:14-16 ESV*

And it not only exalts God, but it is a means of grace by which God edifies us. Colossians 3:16 sums up the beauty, benefit, and befittingness of the ministry of preaching and of praise.

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

ESV (see also 1 Cor. 14:26)

Hebrews 10:24-25 shows us the goal of fellowship: to “grow in love and good works.” We do this in light of “the day” (see Mt 24:44). That is, in light of the imminent return of the Lord in “an hour” we “do not expect”, which encourages us to be found worshipping and working for the Lord when He comes. It also reminds us that there is strength in numbers. An ember separated from the fire will soon go out. Habitually avoiding Christian fellowship can lead to depression and loneliness. It also reveals what we value most.

For where your treasure is, there your heart will be also. – Matt 6:21 NIV

But meeting together with other believers can have the same results as not attending. If we are not open to giving and receiving encouragement, or if our services are not conducive to achieving this, the results will be the same. Furthermore, if we only go to revel in the pleasure of enjoying the music, song, and preaching for ourselves, we may go home “blessed.” But we will not bless anyone else. How many times have you heard someone say, “I like going to church because it just makes me feel good?” I call them (and myself sometimes?) Dead Sea Attendees. Like the Dead Sea, where the water flows in but has no outlet. And they cannot sink because of the water’s saltiness. They take it all in and float all the way home. However, they never allow it flow out to help a brother or sister who is drowning in their sorrows, sins, and struggles.

Returning to Psalm 33:1, we can now see that the participle “fitting” serves to describe the need and necessity of praise in the life of the believer, both personally and corporately in the body of Christ. I believe this one word prompts the Bible explorer to look further along the path to find out why it is “fitting” and “beautiful.” A path that leads through the rest of Psalm 33 (and throughout all of Scripture) to find the treasure buried in this one single Hebrew word: “nāʾweh.”

*Some translations, like the ESV, render the Greek word πειράζω (peirazō) as ‘tempt’ or ‘tempted’.     Other versions, like the NLT, have ‘test’ or ‘tested’. Both are possible, and perhaps the author of Hebrews meant both meanings, for surely both are true. Truly, our Lord is a sympathizing Savior in both the testing and the tempting we face. Hallelujah

Worshipin Promise, Poem, and Praise

Burning Coals

O Christian, you are burning coal

Aflame with a loving fire

With an all-consuming goal

To encourage and inspire

But like a coal that falls away

This truth you must remember

When you choose to go astray

You become a dying ember

Not Just a Duty

Our praise to the Lord is befitting,

The One who on His eternal throne is sitting

Our worship is a thing of beauty,

and not just a Christian’s duty

Stir the Fire by Faithful Song

Let us stir the fire, let us fan the flame

Calling every heart by Jesus name.

Not alone in faith, we walk side by side

Lifting one another with hearts open wide

Let us gather, let us praise

In one spirit, Lift his name

Not forsaking sacred time

But meeting with the love divine

Let us gather, let us see

What God can do in you and me

As the Day is drawing near

Let us stand in love, not fear

Let us speak with grace, let our hands reach out

Building up the weary, casting doubt

In the house of God, there’s strength to rise

Together we shine like morning skies

Let us gather, let us praise

In one spirit, lift his name

Not forsaking sacred time

But meeting with the love divine

Let us gather, let us see

What God can do in you and me

As the day is drawing near

Let us stand in love, not fear

Every soul, come take your place

There is mercy, there is grace

Don’t give up, keep holding on

We are weak, but He is strong

Let us gather, let us praise

In one spirit, lift his name

Not forsaking sacred time

But meeting with the love divine

Let us gather, let us shine

With his purpose, His design

Till the trumpet sound we hear

Let us stand in love, not fear

Music Video & Lyrics: https://youtu.be/T5hEFL7Rc_c

Here is a great song I’ve never heard, and I don’t think many have either. Yet I believe it will bless and encourage you. I had to transcribe the lyrics from the transcription. That was provided on the web page.

QUOTES:

Song and praise, thanksgiving (praise, ‘give thanks’), instrumental music, and loud acclamation (shout for joy, ‘with a loud shout’)—all make their contribution to a fitting response to the Lord from those who are right with him (righteous) in heart and upright before him in life.

Motyer, J. A. (1994). The Psalms. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., pp. 505–517). Inter-Varsity Press.

Worship is “becoming” or “fitting” (v. 1a) for two reasons: first, because of who God is, and second, because of who we are; i.e., we were created to worship.

Storms, S. (2016). Biblical Studies: Psalms (Ps 33:1–3). Sam Storms.

NITZSCH: The glorifying of God our Saviour by the new songs, which He has awakened from the earliest times in His congregation. These songs glorify Him, 1) by virtue of their origin, since they come only from a newly created heart which is full of salvation; 2) by means of their meaning and contents as the signs of the highest satisfaction, which it is possible for men to attain here below, 3) by means of their long and deep effect upon the present and future; 4) as the living alliance of the saints with the lovely and beautiful.

Lange, J. P., Schaff, P., Moll, C. B., Briggs, C. A., Forsyth, J., Hammond, J. B., McCurdy, J. F., & Conant, T. J. (2008). A commentary on the Holy Scriptures: Psalms (p. 233). Logos Bible Software.

Who is the Object and Subject of Your Worship?

ImageofPsalm32: https://external-content.duckduckgo.com/iu/?u=https%3A%2F%2Ftse1.mm.bing.net%2Fth%3Fid%3DOIP.uON7w9dj7h9bbyAywUxbxwHaHa%26pid%3DApi&f=1&ipt=81601b2971ec139f1452cc5a9f188f97132eb9656a7ee99e8a69ae2eb0911ee7&ipo=images

Worship in Word:

As I alluded to in my last Journal entry, the words I chose to use in my outlines on Psalm 32 reflect the “external reaction and internal response of God’s people to who God is and all that He has done.” I then recounted what I believed this Psalm revealed about who God is and the actions he takes towards His people and the “wicked.”

However, I want to return to the keywords found in verse 11. In verse 11, I believe David is using synonymous parallelism. A synonymous parallelism is:

A feature of biblical poetry where the successive lines repeat, reinforce, and expand on the previous line. Mangum, D. (2014). The Lexham Glossary of Theology. Lexham Press.

Thus, “Be glad in the LORD, and rejoice, O righteous,” is followed by the clause “and shout for joy, all you upright in heart!” Both are essentially saying the same thing, but the second clause in this case clarifies the action the “righteous” are exhorted to do.

Two verbs are imperatives: “Be glad” (“Delight” in my outline) and “rejoice”(“Celebrate”), which correspond with the phrase “shout for joy” in the second clause. The phrase “be glad,” to me, represents the internal feeling that overflows into the external response, which is to “rejoice.” But how are we to rejoice? The second clause tells us. We are to rejoice by shouting for joy*  (ESV, KJV, NIV) or singing (NIV).

I will not get bogged down here on why there is a difference in translation. Both translations are possible. In today’s church in America, we are more likely to sing than to shout in most settings. That may not be so in another part of the world, nor in the day when David lived. The point is that the internal gladness is not to be quenched, but to flow out into external, verbalized joy! Both in the “decently and in order” (1 Cor 14:40 ESV) of a Sunday service and spontaneously in our private devotions or amongst a small group of believers worshiping together.

Yet the how is not as important as the who. I’m not referring to the people doing the rejoicing – that is obviously the “upright in heart” – but the object of their shouting or singing. The Who here is the LORD (Yahweh). All our gladness and rejoicing are “in the LORD.” I believe this little phrase conveys more than just the object of our joyful worship; it also conveys the subject of our worship.

That God is the object and subject of our worship sounds too obvious to mention. However, how often do we place ourselves as the object in worship? You may ask, “When do we do that?” When we limit our worship to rejoicing only in what God has done for us, but fail to rejoice that He would even condescend to do anything for us at all. Worship that makes the LORD the object and subject is done in humble gratitude for the grace and mercy of God. Is that not one of the main points of Psalm 32?

*One word in Hebrew

Worship in Witness:

It isn’t easy to talk about rejoicing at the moment. My heart is grieving today over the loss of a Christian brother who was, first of all, a follower of Christ and outspoken in his sharing of the gospel to crowds of young people on college and university campuses. He was a devoted husband, father, and champion of the truth.  

I will not try to analyze the motives of those who are gleeful and celebrate the death of Charlie Kirk. Suffice it to say, it can be summed up by the motive of hate and a spiritual darkness that is spreading over this country, fueled by the chief architect of evil, the devil himself.

But joy and rejoicing cannot be the activity and attitude of God’s people only when things are going well. That is evident from this psalm (see verses 6-7) as well as the witness of the rest of Scripture. By example and by verse, the Bible reveals numerous instances of rejoicing, even in the most dire situations.

For Instance, the prophet Habakkuk trembled at the coming invasion of the land of Judah where he dwelt. Yet he was able to declare even in the midst of coming suffering, these words found in chapter 3:

      17 Though the fig tree does not bud

         and there are no grapes on the vines,

         though the olive crop fails

         and the fields produce no food,

         though there are no sheep in the pen

         and no cattle in the stalls,

      18 yet I will rejoice in the LORD,

         I will be joyful in God my Savior.

Hab 3:17–18 NIV (2011)

He could do this because of God’s actions in the past:

     2 LORD, I have heard of your fame;

         I stand in awe of your deeds, LORD.

        Hab 3:17–18 NIV (2011)

And thus he could pray:

        3 Repeat them in our day,

         in our time make them known;

         in wrath remember mercy.

                            Hab 3:17–18 NIV (2011)

And as he prayed, he burst out in a psalm of remembrance of God’s mighty acts in delivering His covenant people (see Habakkuk 3:3-15).

      12 In wrath you strode through the earth

         and in anger you threshed the nations.

      13 You came out to deliver your people,

         to save your anointed one.

                            Hab 3:12–13 NIV (2011)

It is good to recount the mighty acts of God, both from Scripture and from our own experiences. And not only of ours but from the lives of God’s people, both present and past. Therefore, it is good to recount so that we might be able to rejoice. The faithful acts of God for His people are the fuel that ignites our confident hope in the future. The certainty of the past, coupled with the promise of the future, then leads to perseverance in the present!

Finally, Habakkuk could rejoice because of who God is: “The Sovereign LORD” – and what he gives: “strength,” stability (“surefooted), and ability (“able to tread”)

  19 The Sovereign LORD is my strength!

      He makes me as surefooted as a deer,

      able to tread upon the heights.

              Hab 3:19 NLT (2015)

I could go on and on recounting those who were able to rejoice in times of sorrow or suffering. Of  the apostles in Acts 5:41 rejoicing even after being flogged at the command of the Sanhedrin:

They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.

41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. 42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ. Acts 5:40b-42 NIV (1984)

Or how Paul and Silas, when beaten, put in stocks, and thrown in the depths of prison, could still worship:

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten. 23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24 Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks.

25 About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Acts 16:22-25 NIV (1984)

And just one more example, because this section is growing quite long (add your own examples):

3 We put no stumbling block in anyone’s path, so that our ministry will not be discredited. 4 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5 in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7 in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8 through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; 9 known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. 2 Cor 6:3-10 NIV (1984)

These were all living out their lives in obedience to Scripture:

Let the righteous rejoice in the Lord
and take refuge in him;
let all the upright in heart praise him! Ps 64:10 NIV

  • Despite the “evil plans… devised” by the “evil doers.” (See verses 1-9

Rejoice in the Lord always. I will say it again: Rejoice! Phil 4:4 NIV

  • Exhorts the Apostle Paul from prison

2 Consider it pure joy, my brothers, whenever you face trials of many kinds, 3 because you know that the testing of your faith develops perseverance. 4 Perseverance must finish its work so that you may be mature and complete, not lacking anything. James 1:2-5 NIV

  • Because suffering has a purpose

https://external-content.duckduckgo.com/iu/?u=https%3A%2F%2Ftse3.mm.bing.net%2Fth%2Fid%2FOIP.77KG5EY3G_gXrQ0r4CYOPQAAAA%3Fr%3D0%26pid%3DApi&f=1&ipt=a895040836f8f6b3e782242a09a262a69e7945f7089c889763aba0e5deb318bb&ipo=images

Witness in Promise, Poem, Prayer, and Praise

https://external-content.duckduckgo.com/iu/?u=https%3A%2F%2Ftse4.mm.bing.net%2Fth%2Fid%2FOIP.VwJRIE4gnv40rbt-yW5W3wHaE8%3Fr%3D0%26pid%3DApi&f=1&ipt=d53baeb33bb4000b56e9a36f71bb77078c1a15003acee325a16e529c8c94fe91&ipo=images

Lasting Glory
Trials will terminate
Suffering will cease
But oh, what lasting glory we will have
At the coming of the Prince of Peace

Mixed Tears

We shed tears when someone dies

Humanity mourns and humanity cries

But for believers, mixed with the tears are sorrow and joy

And a hope which death cannot destroy

Who sorrow not as those without hope

Without the Lord’s comfort to help them cope

But with the promise of resurrection and life eternal

They rejoice in hope of a future life supernal.

Amen

All Things

Lord,

All things are from Thy hand

Even the things I don’t understand

All my days are written by Thee

My life is embraced by Thy sovereignty

Days of pain

and

days of sadness

Days of gain

and

days of gladness

These are chapters in my story

All for my good and for THY GLORY!

Amen

With The Lord by NONAH

When you stand at Heaven’s gate
And the world is in the rear view
When you meet him face to face
And the sting of death’s behind you

When the pain you felt is left back in the grave
And you’re with the One for whom your soul has ached

You were made to dance
Forever in His hands
You don’t have to cry anymore
This is what He died for
You were made to fly
To look Him in the eyes
You don’t have to cry anymore
You’re with the Lord

You’ll behold the King of Kings
The Cornerstone of Zion
And for all eternity
You’ll praise the Lamb, the Lion

When the pain you felt is left back in the grave
And you’re with the one for whom your soul has ached

You were made to dance
Forever in His hands
You don’t have to cry anymore
This is what He died for
You were made to fly
To look Him in the eyes
You don’t have to cry anymore
You’re with the Lord

You’ll join the angels singing Holy, Holy
You’ll see the elders casting crowns, He is worthy
With all creation you’ll proclaim
He is glorious, glorious

You’ll join the angels singing Holy, Holy
You’ll see the elders casting crowns, He is worthy
With all creation you’ll proclaim
He is glorious, glorious

You were made to dance
Forever in His hands
You don’t have to cry anymore
You’re with the Lord

Video & Lyrics: https://youtu.be/gKj_xQDH1wc

When I heard this song on Spotify, I thought of Charlie Kirk and told myself to use this song at the end of my journal entry. I guess I wasn’t the only one who felt this way. The video was posted on September 11, one day after his assassination. Many of the comments made the same connection.

QUOTES:

Shout, O Israel! Rejoice and exult with all your heart. (Zeph. 3:14)

Rejoice greatly, O daughter of Zion! (Zech. 9:9)

Rejoice and be glad, for your reward is great in heaven. (Matt. 5:12)Rejoice that your names are written in heaven. (Luke 10:20)

Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. (Rom. 5:2)

Rejoice in hope, be patient in tribulation, be constant in prayer. (Rom. 12:12)

Rejoice with those who rejoice. (Rom. 12:15)

Likewise you also should be glad and rejoice with me. (Phil. 2:18)

Rejoice in the Lord always; again I will say, rejoice. (Phil. 4:4)

Rejoice always. (1 Thess. 5:16)

But rejoice insofar as you share Christ’s sufferings. (1 Pet. 4:13)

Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready. (Rev. 19:7)

Finally, brothers, rejoice. (2 Cor. 13:11)

Wilson, J. C., & Chandler, M. (2012). Gospel deeps: reveling in the excellencies of Jesus. Crossway.

  Now I rejoice in my sufferings for your      Col 1:24    

  we rejoice before our God on your account,      1Th 3:9    

  Rejoice always;      1Th 5:16     

  In this you greatly rejoice,      1Pe 1:6     

  you greatly rejoice with joy      1Pe 1:8     

  glory you may rejoice with exultation.      1Pe 4:13     

  will rejoice over them and celebrate;      Rv 11:10     

  “For this reason, rejoice,      Rv 12:12    

  “Rejoice over her, O heaven, and you      Rv 18:20     

Thomas, R. L., The Lockman Foundation. (1998). New American Standard exhaustive concordance of the Bible: updated edition. Foundation Publications, Inc.